Left-Wing Guilt Distracts from Justice in Minneapolis Tragedy

A short video from a makeshift memorial in Minneapolis has exploded online this week, showing a woman telling a reporter that it “felt kind of wrong” for her to mourn Renée Good because she is “a white woman” with “a lot of privilege,” and that “white tears are not always something that’s helpful or necessary.” The clip, captured by Daily Wire reporter Brecca Stoll and amplified widely across social platforms, has become a symbol of left-wing self-loathing and performative guilt that distracts from real justice for the dead. This is the sort of moral gymnastics that turns genuine grief into a virtue-signaling spectacle.

What this viral moment obscures is the sober, serious fact of what happened on January 7, 2026: Renée Nicole Good, a 37-year-old Minneapolis woman and mother, was shot and killed during an ICE operation, touching off protests, investigations, and national debate about law enforcement and the rule of law. Federal officials say the agent fired in self-defense after being struck by Good’s vehicle, while witnesses and bystander video paint a chaotic scene that left many questions unanswered and a community furious. The killing has prompted an FBI review and intense scrutiny from local and national leaders as Americans demand facts and accountability.

Federal spokesmen have characterized the incident as an agent fearing for his life after the vehicle was used as a weapon, while multiple eyewitnesses and newly released footage have suggested conflicting commands and confusion immediately before shots were fired. The agent involved has been identified in press reports as Jonathan Ross, an experienced law enforcement officer and Iraq War veteran with a long service record, and authorities say he was injured during a prior on-duty incident last year. Those background details matter because they don’t excuse violence, but they do complicate the narrative—and they underscore why a thorough, professional investigation must follow rather than snap judgments from any side.

Worse still, eyewitness accounts and reporting suggest federal agents may have impeded medics from promptly reaching Good, raising alarming questions about adherence to protocol when force is used. Video and witness testimony alleging that federal vehicles blocked emergency responders and bystanders from rendering aid have added to the outrage and demand for transparency, and those are exactly the sorts of allegations investigators must examine with all due seriousness. When questions about basic medical care are raised, they cut through partisan spin and demand facts—not slogans.

So while the left’s internal purity tests about who is allowed to grieve play out on social media, many citizens are rightly focused on the central issues: why was force used, were protocols followed, and will justice be evenhanded? The sight of a self-flagellating protester refusing to cry because she’s “white and privileged” is not just tone-deaf; it’s a distraction from the families and neighborhoods wanting answers and safety. Conservatives should call out that performative guilt for what it is—a corrosive, identity-driven diversion that exalts posture over substance.

At the same time, we must insist on respect for our law enforcement and immigration officers who operate in dangerous conditions—and on rigorous accountability when the use of force ends a life. The officer’s prior injuries and long resume do not place him above the law, nor do they absolve potential mistakes; a fair investigation must determine whether the shooting was justified and whether federal personnel followed medical and operational protocols. Americans deserve both law and order and the truth, not a political sideshow.

This episode should be a moment of sober reflection, not of smug moral theater. Tearful declarations of “I’m privileged” at a memorial will not bring back Renée Good, heal the rifts in Minneapolis, or answer why an American mother’s life ended on a city street. Conservatives must demand clarity, demand accountability, and reject the virtue-signaling that substitutes identity politics for real civic virtue. Our cities and our people deserve better than that.

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Keith Jacobs

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