Liberal Hypocrisy: Blackface Excuses Need to Stop

In the ongoing saga of cultural debates, the topic of what’s acceptable when it comes to race and comedy is back in the spotlight. A heated discussion has erupted around the idea of “whiteface” and “blackface,” those age-old controversial comedic practices. On one hand, some see the humor in bending social rules; on the other, there’s a significant outcry against perceived double standards. Conservative voices are increasingly questioning why it’s deemed acceptable in some quarters for a black comedian to paint their face white for laughs, yet outrage occurs when the roles are reversed.

It is intriguing to see how the guidelines in comedy have drastically shifted over time. Back in the day, comedians pushed boundaries as part of the act. But now, it seems that one set of rules applies to some, and another entirely to others. There’s a call for the current era to break free from these chains of past grievances, and to approach comedy with a fair and equal standard. If turning the tables seems shocking or unacceptable, perhaps it’s time to consider why certain things are permissible for some, but not for others.

The argument often heard is that blackface carries a heavy historical burden. There is indeed a sordid past linked to it, tied to minstrel shows and racial caricatures. However, the question remains: how long should the sins of history dictate the present? Today’s youth, both black and white, were not part of those bygone days, yet they find themselves navigating a minefield of rules that seem lack consistency. The conservative approach suggests stepping off the historical merry-go-round and treating everyone by a single standard today.

There is certainly an insistent push from progressives to justify why past injustices should inform present practices, but isn’t it time for a reset? If society is moving towards equality, then gatekeeping who can do what, based on past grievances, is both regressive and divisive. People joke about finally being done with double standards, yet the rules don’t appear to have caught up. Fair play, as the phrase goes, would mean allowing equal comedic expression regardless of the actor’s race or the audience’s discomfort.

Ultimately, the push for equality should mean applying one set of rules for all. It’s like having your cake and eating it too—either it’s fine for all or for none. Whoever heard of a joke only being half-funny? The past can’t be changed, but the present certainly can be. Today, humor should embrace a modern ethos of equality, where everyone gets the same freedom to laugh, jest, and push the boundaries of humor without a one-sided history lesson.

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Keith Jacobs

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